麻豆破解版

Sar谋枚nder's primary research interests focus on gender and minority issues, domestic violence, and secondary/vicarious trauma. Her doctoral research was on secondary trauma of domestic violence shelter workers. In addition, she conducted ethnographic fieldwork on Anatolian Alevis, an ethno-religious minority of Turkey, as well as on female Muslim students in Indonesia.

2019             Secondary and Vicarious Traumatization among Domestic Violence Shelter Staff,

2018               鈥淩eflexive Dynamics in the Transformations of the Alevi Cem Ritual in Istanbul鈥� co-authored with Jens Kreinath, in: Religion and Society: Advances in Research, 9.

2017                 鈥淕erman Islam, Muslim Stuttgart鈥�. Book review of: 鈥淔aithfully Urban: Pious Muslims in a German City.鈥� By Petra Kuppinger. New York: Berghahn Books, 2015, in: Current Anthropology, 58(1).

2015                  鈥溌槎蛊平獍� State University: Bridging the Gap Using the Core Practice Competencies鈥� in: The Community Psychologist, 48(2), co-authored with J. Drum, N. Freund, J. Douglas, D.R. Clifford, D. Ojeda, and R.K. Lewis.

2009a                  鈥溾�楩orever Foreign鈥�: Made in Germany.鈥� Book Review of: 鈥淐osmopolitan Anxieties: Turkish Challenges to Citizenship and Belonging in Germany.鈥� By Ruth Mandel. Durham, NC: Duke University Press, 2008, in: Current Anthropology, 50 (6).

2009b                   鈥淎levis and Turkish Secularization鈥� in: The Council of Societies for the Study of Religion Bulletin, 38(4).

2008                      鈥淩eflexive Ritualdynamik am Beispiel des alevitischen cem,鈥� [Reflexive ritual dynamics exemplified by Alevi cem] co-authored with Jens Kreinath, in: Klaus-Peter K枚pping and Ursula Rao (eds): Im Rausch des Rituals: Gestaltung und Transformation der Wirklichkeit in k枚rperlicher Performanz, 2nd ed., Hamburg: Lit.

2005                       鈥淭ransformationsprozesse des alevitischen Cem: Die 脰ffentlichkeit ritueller Praktiken und Ritualhandb眉cher鈥� [Transformation Processes of the Alevi Cem: The Publicity of Ritual Practices and Ritual Handbooks] in Robert Langer, Raoul Motika and Michael Ursinus (eds), Migration und Ritualtransfer. Religi枚se Praxis der Aleviten, Jesiden und Nusairier zwischen Vorderem Orient und Westeuropa. Frankfurt: Peter Lang.

2004                      鈥淢evlana Celaleddin Rumi and Hac谋 Bekta艧 Veli: Two Faces of Turkish Islam. Encounters, Orders, Politics鈥� in Armando Salvatore and Georg Stauth (eds), On Archaeology of Sainthood and Local Spirituality in Islam. Yearbook of the Sociology of Islam, Vol. 5, Bielefeld: transcript.

2003a                      Mythen der Kreativit盲t. Das Sch枚pferische zwischen Innovation und Hybris [Myths of Creativity. The creativeness between Innovation and Hybris] co-edited with Oliver Kr眉ger und Annette Deschner. Frankfurt: Otto Lembeck Verlag.

2003b                       鈥淢ythen der Kreativit盲t. Eine Einleitung鈥� [Myths of Creativity. An Introduction], co-authored with Oliver Kr眉ger und Annette Deschner in ibid.

2000                           鈥淧ublicising Religion, Differentiation and De-Differentiation: Alevis between Berlin and Anatolia鈥� in Helmut Bucholt and Georg Stauth (eds), Investigating the South-South Dimension of Modernity and Islam. Yearbook of the Sociology of Islam, Vol. 2, Hamburg: Lit.

1999                           鈥淔rauen und Re-Islamisierung: Ein Vergleich zwischen der T眉rkei und Indonesien鈥� [Women and Re-Islamization: A Comparison between Turkey and Indonesia] in Ruth Klein-Hessling, Sigrid N枚kel, and Karin Werner (eds), Der neue Islam der Frauen: Weibliche Lebenspraxis in der globalisierten Moderne. Bielefeld: transcript.